An Introduction to World Anglicanism - download pdf or read online

By Bruce Kaye

ISBN-10: 0511408889

ISBN-13: 9780511408885

ISBN-10: 0521618665

ISBN-13: 9780521618663

ISBN-10: 0521853451

ISBN-13: 9780521853453

What's the nature of global Anglicanism in a postcolonial, worldwide age? This e-book presents the major to knowing either the nature of this Christian culture and the basic nature of present disputes. It describes the principles of the culture and descriptions its vital ideals and practices, concentrating on venture, liturgy, engagement with others, and tool, wisdom and authority within the church. It contains chapters on women's ordination and on homosexuality within the public lifetime of the church, and the ultimate bankruptcy seems to the demanding situations of the longer term.

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Indeed the struggle between faith and humility on the one hand, and politics and power on the other, are unresolved tensions in Anglicanism to this day. They are unresolved because the tradition lacks an eschatological vocation of humility and human frailty together with a commitment to living in the particulars of the social world. For Anglicans the relationship between the vocation of the crucified and the ‘powers’ of human society has been intensely ambiguous from a very early time. Political issues were undoubtedly at stake in the synod of Whitby in 664.

Bede notes that during the lifetime of Aidan variety of use was tolerated because of the respect in which Aidan was held. When Oswui opened the debate he began with an essentially political proposition. ’6 In the end Oswui decided the issue on the grounds that St Peter had been given the keys to heaven. ’7 Behind the religious language is the king’s undoubted awareness of the influence of Rome and the wider western Christian tradition. The king was making a decision with clear political connotations.

However, Methodism was by far the most subversive dissenting movement in the eighteenth century, because it was home-grown and politically loyal. The Wesley brothers claimed to be Anglicans, and to all intents and purposes they were. They experienced and promoted a form of religious life that could conceivably sit alongside the structured life of the national church. It was institutional matters that caused an organisational separation. In 1760 Methodist preachers are recorded as having celebrated communion, and in 1784 John Wesley laid hands on the ordained Anglican priest Thomas Coke as the Superintendent for Methodists in America.

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An Introduction to World Anglicanism by Bruce Kaye

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