By Gary North
Publication by means of North, Gary
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Additional info for Baptized Patriarchalism: The Cult of the Family
He also undertakes to sustain and nourish us as long as we live. . “ Rushdoony is clever. He is also wrong. Rushdoony is being tricky with words again, but this time in English. The word~amily is the same, but the judicial content of the word is different in Calvin’s system. Rushdoony is speaking of a family which is defined by a marriage oath. Calvin is also speaking of a family, but one defined by a confessional oath. 91. Ibid. 50 BAPTIZED PATRIARCHALISM The question is: How are the two oaths conj%w-ted?
Like King Jeroboam (I Ki. 12:25-33), Rushdoony ignores this. Jeroboam, however, was not a familist. 88. Systematic Theology, p. 736. In Indiutes, he called it a family service (p. 752). 48 BAPTIZED PATRIARCHALISM We return to the question of excommunication. No one who had been excommunicated could lawfully attend Passover. The physical mark of circumcision was judicially irrelevant; the officially declared judicial status of the excommunicate was the only relevant legal issue. Only the Levitical priesthood had the authority to excommunicate.
Does Rushdoony mean by minist~ the general priesthood of all believers? Or does he mean an ordained ministerial office? He refers here to mutual assistance. Fine, but what about the ordained office of minister which is established in Scripture by the laying on of hands? Paul wrote to Timothy: “Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery” (I Tim. 4:14). Rushdoony does not discuss this in his section on ministers. He goes to section 12, presbyters.
Baptized Patriarchalism: The Cult of the Family by Gary North