Download e-book for iPad: Basil of Caesarea’s Anti-Eunomian Theory of Names: Christian by Mark DelCogliano

By Mark DelCogliano

ISBN-10: 9004183329

ISBN-13: 9789004183322

Basil of Caesarea's debate with Eunomius of Cyzicus within the early 360s marks a turning aspect within the fourth-century Trinitarian controversies. It shifted concentration to methodological and epistemological disputes underlying theological ameliorations. This monograph explores this type of basic issues of competition: the right kind concept of names. It deals a revisionist interpretation of Eunomius's conception as a corrective to prior methods, contesting the frequent assumption that it's indebted to platonist resources and displaying that it used to be constructed by means of drawing upon proximate Christian assets. whereas Eunomius held that names uniquely predicated of God Communicated the divine essence, in reaction Basil constructed a "notionalist" idea in which all names characterize essentially notions and secondarily houses, now not essence.

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6 Kopecek, A History of Neo-Arianism, 266–8. 128–35; Behr, The Nicene Faith, 272–3; and Andrew Radde-Gallwitz, Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Oxford: Oxford University Press, 2009), 90–6. 8 Synt. 12 (541–2 Wickham): εἰ µὴ τὸ ἀγέννητον τὴν ὑπόστασιν τοῦ θεοῦ παρί4 στησιν, ἀλλ’ ἐπινοίας ἐστὶν ἀνθρωπίνης τὸ ἀσύγκριτον ὄνοµα, χάριν τοῖς ἐπινοήσασι γινώσκει ὁ θεὸς διὰ τὴν τοῦ ἀγεννήτου ἐπίνοιαν, τὴν ὑπεροχὴν τοῦ ὀνόµατος οὐ φέρων ἐν οὐσίᾳ. 9 Synt. 13 (542 Wickham): εἰ ἔξωθεν ἐπιθεωρεῖται τῷ θεῷ τὸ ἀγέννητον, οἱ ἐπιθεωρήσαντες τοῦ ἐπιθεωρηθέντος εἰσιν ἀµείνους, κρεῖττον ὄνοµα τῆς φύσεως αὐτῷ πορισάµενοι.

29 Aetius, Synt. 27. 30 Eunomius, Apol. 12, 9–10 (48 Vaggione): αὐτὴν εἶναι τὴν ὑπόστασιν ἥν σηµαίνει τοὔνοµα, ἐπαληθευούης τῇ οὐσίᾳ τῆς προσηγορίας. I depart from Vaggione’s translation of this passage. Its structure parallels the citation in the next note and is translated similarly. 31 Eunomius, Apol. 18, 19–20 (56 Vaggione): αὐτῶν εἶναι τῶν οὐσίων σηµαντικὰς τὰς προσηγορίας. 32 Wickham, “The Syntagmation,” 552; Vaggione, Nicene Revolution, 165. 33 For example, the Nicene Creed anathematizes “those who claim that the Son is from a different subsistence or substance” (ἐξ ἑτέρας ὑποστάσεως ἢ οὐσίας φάσκοντας).

Mateo-Seco and Juan L. Bastero, El “Contra Eunomium I” en la Produccion literaria de Gregorio de Nisa (Pamplona: Ediciones Universidad de Navarra, 1988), 318–9. 43 Eunomius, Apol. 8, 14–18 (42 Vaggione): εἰ δὲ µἤτε κατ’ ἐπίνοιαν µήτε κατὰ στέρησιν, ὡς ὁ ῥηθεὶς ἔδειξε λόγος, µήτε ἐν µέρει τὸ ἀγέννητον (ἀµερὴς γάρ), µήτε ἐν αὐτῷ ὡς ἕτερον (ἁπλοῦς γὰρ καὶ ἀσύνθετος), µήτε παρ’ αὐτὸν ἕτερον (εἷς γὰρ καὶ µόνος αὐτός ἐστιν ἀγέννητος), αὐτὸ ἂν εἴη οὐσία ἀγέννητος. See Radde-Gallwitz, Divine Simplicity, 105–8, for a discussion of the arguments in this citation.

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Basil of Caesarea’s Anti-Eunomian Theory of Names: Christian Theology and Late-Antique Philosophy in the Fourth Century Trinitarian Controversy by Mark DelCogliano


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