Contemporary Confucianism in Thought and Action - download pdf or read online

By Guy Alitto

ISBN-10: 3662477491

ISBN-13: 9783662477496

ISBN-10: 3662477505

ISBN-13: 9783662477502

​​This quantity makes a speciality of modern Confucianism, and collects essays by means of recognized sinologists comparable to man Alitto, John Makeham, Tse-ki Hon and others. The content material is split into 3 sections – addressing the “theory” and “practice” of latest Confucianism, in addition to how the 2 relate to one another – to supply readers a extra significant figuring out of up to date Confucianism and chinese language tradition. In 1921, on the top of the hot tradition Movement’s iconoclastic assault on Confucius, Liang Shuming (梁漱溟) fatefully anticipated that during truth the longer term global tradition will be Confucian. Over the 9 many years that undefined, Liang’s acceptance and the fortunes of Confucianism in China rose and fell jointly. So, readers might be drawn to the query if it is attainable reconstituted “Confucianism” could but develop into China’s non secular mainstream and a massive constituent of global culture.

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Choubeichu, 1997, preface, 1. ), in Shiji xin meng ц㓚ᯠỖ (New Dreams of the Century), Hefei: Anhui wenyi chubanshe, 1998, p. 111. 4): p. 101. 1): pp. 78, 83. Wang Fansen, Zhang Taiyan de sixiang ji qi dui ruxue chuantong de chongji ㄐཚ⚾Ⲵᙍᜣ৺ަ ሩ݂ᆖՐ㔏Ⲵߢࠫ (Zhang Taiyan’s Thought and its Assault on the Ruxue Tradition), Taipei: Shibao wenhua chuban youxian gongsi, 1985, p. 31. Liang Qichao, Qing dai xueshu gailun ␵ԓᆖᵟᾲ䇪 (Overview of Qing Learning), Taipei: Taiwan shangwu yinshuguan, 1993/1921, pp. 138–139.

The other development was the rise of interest in the “new national learning” (xin guoxue) in the 1990s, in which cultural conservatism was presented as a vital force in modernizing China, along with liberalism and radicalism (Jing Wang 1996). Accomplished scholars in the Republican period who were foreign trained but were strongly interested in Chinese culture (such as Wang Guowei, Chen Yinke, and Tang Yongtong) were raised as models for a post-revolutionary scholarship that would recover the “suppressed Chinese modernity” when China was building a nation-state.

Nor did he specify the type of the Confucian ethics that purportedly drove the East Asian economic miracle. Despite the fact that by the early 1990s there was a large body of literature examining the East Asian “developmental state” and Fang Keli, ljኅᵋ݂ᆖⲴᵚᶕࡽᲟᗵ享↓㿶Ⲵєњ䰞仈NJ (Two Important Questions Concerning the Future of Confucianism), in Fang Keli (1997), 188. 22 Fang Keli, LJ݂ᇦ䍴ᵜѫѹLj (Confucian Capitalism), in Fang Keli (1997), 458. 21 3 From Culture to Cultural Nationalism: A Study of New Confucianism of the 1980s… 37 “bureaucratic capitalism,” Fang seemed to have no knowledge of it.

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Contemporary Confucianism in Thought and Action by Guy Alitto

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