Contested Cultural Heritage: Religion, Nationalism, Erasure, - download pdf or read online

By Helaine Silverman (auth.), Helaine Silverman (eds.)

ISBN-10: 1441973044

ISBN-13: 9781441973047

Cultural historical past is fabric – tangible and intangible – that indicates a culture’s background or legacy. It has develop into a venue for contestation, ranging in scale from protesting to violently claimed and destroyed. yet who defines what's to be preserved and what's to be erased? As cultural history turns into more and more major internationally, the variety of concerns for serious research and, confidently, mediation, come up. the problem stems from a variety of teams: spiritual, ethnic, nationwide, political, and others come jointly to say, applicable, use, exclude, or erase markers and manifestations in their personal and others’ cultural historical past as a way for saying, protecting, or denying serious claims to energy, land, and legitimacy. Can cultural background be good controlled and promoted whereas while stored inside parameters so that it will scale back contestation? The circumstances herein rage from Greece, Spain, Egypt, the united kingdom, Syria, Zimbabwe, Italy, the Balkans, Bénin, and imperative America.

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Extra info for Contested Cultural Heritage: Religion, Nationalism, Erasure, and Exclusion in a Global World

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Asma, Stephen T. 2001. Stuffed animals and pickled heads. The culture and evolution of natural history museums. Oxford, MA: Oxford University Press. Atalay, Sonya L. 2007. Global application of indigenous archaeology: Community based participatory research in Turkey. Archaeologies 3(3): 249–270. Barakat, Sultan, Craig Wilson, Vjekoslava Sankovic Simcic, and Marija Kojakovic 2001. Challenges and dilemmas facing the reconstruction of war-damaged cultural heritage: The case study of Pocitelj, Bosnia-Herzegovina.

Nominations are a product of their 20 H. Silverman contemporary times). Mexico is undertaking “an orientation towards new kinds of heritage that might represent ‘real’ Mexicanness. It is, at the same time, a movement away from the former, one-sided, stress on pre-colonial and colonial heritage” (van der Aa 2005:141, emphasis in original). Finally, UNESCO faces contestation of its own “universal” authority and the value of its product. Two high-profile, efficient, private, heritage-protecting organizations with politically unencumbered budgets and personnel—World Monuments Fund and GHF—conduct surgically effective interventions around the world (see GHF discussion above).

American Anthropologist 96(2): 397–415. 1996. Tourism in Ghana: The representation of slavery and the return of the black diaspora. American Anthropologist 98(2): 290–304. Bruner, Edward M. and Phyllis Gorfain. 1983. Dialogic narration and the paradoxes of Masada. In Text, play, and story: The construction and reconstruction of self and society, ed. Edward M. Bruner, 56–79. Washington, DC: American Ethnological Society. , and Barbara Kirshenblatt-Gimblett. 1994. Maasai on the lawn: Tourist realism in east Africa.

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Contested Cultural Heritage: Religion, Nationalism, Erasure, and Exclusion in a Global World by Helaine Silverman (auth.), Helaine Silverman (eds.)


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