By Olivier Urbain
Who is Daisaku Ikeda? At one point, he's the chief of a spiritual movement--Soka Gakkai--which started in Japan, the place it nonetheless has its headquarters, yet which now claims 12 million adherents worldwide. At one other point, he's a globetrotting determine whose formal conversations with assorted writers, thinkers and diplomats--including Arnold Toynbee, Joseph Rotblat and Mikhail Gorbachev--have garnered him a world profile, in addition to educational acceptance. probably exceptionally else, Daisaku Ikeda is considered as a campaigner for peace. And it's Ikeda's particular contribution to peacebuilding, significantly in the course of the significant emphasis he has put on the importance of discussion, that this booklet explores: the 1st to take action in a concerted means. Olivier Urbain indicates that whereas Soka Gakkai (the ""value society"") could stem from the medieval rules of Nichiren Buddhism, below Ikeda's management it has taken those vintage wisdoms and reworked them. Now primarily classless and secularised, in addition to adaptable and delicate to trendy demanding situations like source shortages and weather switch, this, argues the writer, is a practical method of peace which has proved either renowned and eminently transportable.
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Extra resources for Daisaku Ikeda’s Philosophy of Peace: Dialogue, Transformation and Global Civilization
In Nam-myoho-renge-kyo. A hundred or two hundred years later, historians will come to recog nize this (Ikeda 2004a, 230). ’ and Toda’s answer was: In brief, it is the fundamental Law of all phenomena. All phenomena in the universe, including people, trees, plants and the universe itself, are the manifestations of Nam-myoho-renge-kyo. Therefore, it holds the power to change even human destiny. In Buddhism, it is called the original power of the great universe. From another 40 Daisaku Ikeda’s Philosophy of Peace standpoint, Nam-myoho-renge-kyo is the original Buddha, the name of the eternal Buddha’s life.
He vowed to turn a small group of 3,000 Buddhists into a vast organization of 750,000 households, and Ikeda took this goal seriously. Toda entrusted Ikeda with the leadership of many Soka Gakkai activities from that time. Two notable achievements by Ikeda are the 1952 conversion of 201 new households in Kamata within one month, followed by the conversion of 11,111 households in Osaka in 1956. Concerning private matters, Toda was also instrumental in the marriage of Ikeda and Kaneko Shiraki in 1952.
From 1947, Ikeda dedicated his life to learning from and supporting the work of Toda, and, after Toda’s death, to the enhancement of his mentor’s legacy, with outstanding enthusiasm and perseverance. I believe that Ikeda’s main sources of inspiration were his war memories, his mentor and a desire to serve humanity. All three are inextricably linked, and if war memories gave him the impetus to struggle towards peace for the sake of humanity, Toda gave him the foundations of concrete plans to implement this ideal.
Daisaku Ikeda’s Philosophy of Peace: Dialogue, Transformation and Global Civilization by Olivier Urbain