By Takeshi Amemiya
Addressing the shortage of literature that has been written in this key element of monetary historical past, Takeshi Amemiya, a well-known top economist established at Stanford college, analyzes the 2 diametrically adversarial perspectives in regards to the distinctive nature of the traditional Greek economic climate, placing jointly a vast and finished survey that's unparalleled during this field.
Partly a bit of monetary historical past, partially a critique of utilitarianism, this booklet explores all components of the Athenian financial system, together with public finance, banking and production and alternate in addition to discussing the ancient, cultural, political and sociological stipulations of historical Greece and the heritage during which the economic system developed.
As a instructor of an undergraduate path at the financial system and Economics of historical Greece, Takeshi Amemiya has written an incisive textual content that's excellent for undergraduate scholars of monetary background, Greek historical past and tradition in addition to a being an invaluable reference aspect for graduates and of substantial curiosity to classicists at any point.
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Additional info for Economy and Economics of Ancient Greece (Routledge Explorations in Economic History)
She explained that as the lamp went out, she had to go to the next-door neighbor to get a light. One day Euphiletos invited his friend Sostratos for dinner. That night after Sostratos had gone home and Euphiletos had gone to sleep, the servant girl signaled to Euphiletos that Eratosthenes had entered the house. Euphiletos then went out to summon his friends, caught the seducer in the act of adultery, and killed him on the spot. In this speech Lysias has written the defense for Euphiletos, who was accused of murder.
A proof for legitimate marriage quoted in a court was a promise of marriage called engyè between a man and a bride’s father. To register a child in the registry of phratria (clan), the father had to swear that the child was born from a citizen wife through engyè (/x #rtev kaÀ /gguâtev). When the head of a household died, his estate was equally divided among his surviving sons. If he had no sons but had a daughter (called epiklèros), she was married to the nearest male relative of the deceased father.
I will present both arguments below. I will first present arguments for and against the proposition that women stayed home most of the time. In writing this section I am greatly indebted to Sakurai (1992). Standard English references about the status of Greek women are Pomeroy (1975) and Blundell (1995). But before that, a brief synopsis of Lysias’ speech On the Murder of Eratosthenes will be given, as it contains useful information about the status of women as well as about family life in classical Athens.
Economy and Economics of Ancient Greece (Routledge Explorations in Economic History) by Takeshi Amemiya