By Graham Spencer
An exploration of forgiving and rememberingin post-conflict Northern eire, with implications for different societies rising from clash. >
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Extra resources for Forgiving and Remembering in Northern Ireland: Approaches to Conflict Resolution
Communal forgiving It is perhaps worth asking the reader to give quick answers to the following questions: O O O O O O Should the Jews forgive the Germans? Should the West forgive the Soviet Union for the horrors it imposed on the world? Should Muslims forgive the US for the thousands of people the US government has killed? Should the Irish forgive the English for the Famine? Should nationalists forgive unionists for discrimination? Should unionists forgive republicans or the people of Ireland for the actions of the IRA?
A. (2001) ‘Healing, Reconcilation and Forgiving after Genocide and other Collective Violence’, in R. G. Helmick, S. J. and R. L. ) Forgiveness and Reconciliation, Pennsylvania: Templeton Foundation Press. Tutu, D. (1999) No Future Without Forgiveness, London: Ryder. Urban Walker, M. (2006) Moral Repair, Cambridge: Cambridge University Press. Vetlesen, A. J. (2006) A Case for Resentment: Jean Amery versus Primo Levi, Journal of Human Rights 5 (1) 27–44. Vetlesen, A. J. (2010) A Philosophy of Pain, London: Reaktion Books.
It might sully what they see as the great fight for Irish freedom. In the case of both traditions these inquiries might thus help to reduce glorification of the past and that might make future violence less likely. Victimhood Victimhood is a serious temptation for groups focused on either resentment or fear. It is bad for those who are caught up in it, but the temptation facing groups or individuals to immerse themselves in it 36 Forgiving and Remembering in Northern Ireland can be great because of the intense and shocking suffering that arises from bereavement or injury in a conflict.
Forgiving and Remembering in Northern Ireland: Approaches to Conflict Resolution by Graham Spencer