By Bruce Watson
A majestic background of the summer time of '64, which eternally replaced race kinfolk in the USA
in the summertime of 1964, with the civil rights circulate stalled, seven-hundred students descended on Mississippi to check in black electorate, train in Freedom colleges, and stay in sharecroppers' shacks. yet by the point their first evening within the country had ended, 3 volunteers have been useless, black church buildings had burned, and the USA had a brand new definition of freedom.
This impressive bankruptcy in American historical past, the root for the arguable movie Mississippi Burning, is now the topic of Bruce Watson's considerate and riveting historic narrative. utilizing in- intensity interviews with members and citizens, Watson brilliantly captures the tottering legacy of Jim Crow in Mississippi and the chaos that introduced such nationwide figures as Martin Luther King Jr. and Pete Seeger to the nation. Freedom Summer offers finely rendered photos of the brave black citizens-and Northern volunteers-who refused to be intimidated of their fight for justice, and the white Mississippians who may kill to guard a loss of life lifestyle. Few books have supplied such an intimate examine race kin throughout the deadliest days of the Civil Rights circulate, and Freedom summer time will attract readers of Taylor department and Doug Blackmon.
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Extra info for Freedom Summer: The Savage Season That Made Mississippi Burn and Made America a Democracy
Tukufu Zuberi and Eduardo Bonilla-Silva (New York: Rowan and Littlefield, 2008), pp. 15–20. Mary Hobgood, “White Economic and Erotic Disempowerment: A Theological Exploration in the Struggle Against Racism,” in Interrupting White Privilege: Catholic Theologians Break the Silence, ed. Laurie Cassidy and Alex Mikulich (Maryknoll: Orbis, 2007), p. 40. Michael Omi and Howard Winant, Racial Formation in the United States: From the 1960s to the 1990s (New York: Routledge, 1994). Emilie Townes, Womanist Ethics and the Cultural Production of Evil (New York: Palgrave, 2006), p.
65. 66. 67. 68. 69. 27 The Continuing Significance of Racism, ed. Ashley W. Doane and Eduardo Bonilla-Silva (New York: Routledge, 2003), p. 214. See Henry Nash Smith, Virgin Land: The American West as Symbol and Myth (Cambridge: Harvard University Press, 1950); Perry Miller, The New England Mind: From Colony to Province (Cambridge: Harvard, 1953). Ibid. Paul Ricoeur, The Symbolism of Evil (New York: Harper & Row, 1969). , p. 25. For more on the role of blackness and darkness within Christianity, see Robert Hood, “Begrimed and Black”: Christian Traditions on Blacks and Blackness (Minneapolis: Fortress, 1990).
30. Ibid. p. 12. 31. Ibid. Italics in the text. 32. Barbara Applebaum, Being White, Being Good White Complicity, White Moral Responsibility, and Social Justice Pedagogy (New York: Lexington Books, 2010), p. 2. 33. Barbara Applebaum, Being White, Being Good, p. 3. 34. Brian Massingale, Racial Justice and the Catholic Church (Maryknoll: Orbis, 2010), p. 22. 35. Ibid. 36. For two excellent studies on this history, see John Mahoney, The Making of Moral Theology (New York: Oxford University Press, 1987); James Keenan, The History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences (New York: Continuum, 2010).
Freedom Summer: The Savage Season That Made Mississippi Burn and Made America a Democracy by Bruce Watson