Hindu Christian Faqir : modern monks, global Christianity, by Timothy S. Dobe PDF

By Timothy S. Dobe

ISBN-10: 0199346275

ISBN-13: 9780199346271

ISBN-10: 0199987696

ISBN-13: 9780199987696

ISBN-10: 0199988978

ISBN-13: 9780199988976

"In the mid-nineteenth century, the yankee missionary James Butler estimated that Christian conversion and British legislations jointly may remove Indian ascetics. His disgust for Hindu holy males (sadhus), whom he referred to as "saints," "yogis," and "filthy fakirs," used to be principally shared by means of orientalist students and British officers, who likewise imagined those non secular elites to be a number one symptom of India's degeneration. Read more...

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Hindu Christian Faqir compares colonial Indian holy males: the Hindu Rama Tirtha and the Christian Sundar Singh. Read more...

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Additional info for Hindu Christian Faqir : modern monks, global Christianity, and Indian sainthood

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As the recent emergence of these terms in scholarship suggests, there is no simple consensus for complexifying standard models of classics, canons, and religions, thus keeping scholarly categories open to revision. 56 The idioms shared by South Asian holy men help locate them in the spaces betwixt and beyond singular religious traditions. More specifically, the concept moves beyond models of syncretism long applied in discussions of popular religious practice. ”60 Rather than take Punjabi “shared piety” primarily in the sense of shrine veneration, then, I focus on the figure of 22 Hindu Christian Faqir the faqir, whose presence, narratives, and memory are at the center of such communities, and consider the role of ascetic practice and values to be central to understanding such relationships.

As Sundar Singh preached the Gospel to the imperial police and was widely venerated in Europe and America, so Rama Tirtha made disciples of the very colonial spies who came to investigate him. For both, colonial suspicion and the subduing of those who saw themselves as powerful superiors function as the very stuff of sainthood. 33 16 Hindu Christian Faqir The Case of the Bhakti Saint In many ways colonial suspicions of the popular ascetic, the faqir or yogi, have been reinforced by Hindu sainthood studies themselves.

66 For Pollock too, practice, in this case of courtly patronage, is important, suggesting that the vernacular is more a product of elite culture than its rebellious opposite. 67 Finally, my use of the vernacular highlights the fact that South Asia contains not only complex interrelationships between cosmopolitan and regional, elite and popular, but also varied self-conscious debates about them. 69 It is common in individuals living in multiple ethnic, national, religious, and language contexts.

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Hindu Christian Faqir : modern monks, global Christianity, and Indian sainthood by Timothy S. Dobe


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