By Donald Bannister, Fay Fransella
A very revised and up-to-date variation of the vintage creation to Kelly's thought of non-public Constructs.
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Additional info for Inquiring man: the psychology of personal constructs
Let us begin, not by looking at other people to see whether we are going to allow them the dignity of being persons, but by deriving an initial definition from looking at ourselves. It is argued that you consider yourself to be a person in that: 1. You are convinced of your own separateness from others, you rely on the privacy of your own consciousness. 29 30 The Person in Psychology 2. You are convinced of the integrity and completeness of your experience in that you believe that all parts of it are ultimately relatable because you are the experiencer.
Some theories have very limited ranges of convenience. Hull’s theory of learning, for instance, broke down when attempts were made to extend it to cover personality. The range of convenience of Kelly’s theory is still being tested. It would seem to be of potential use wherever the subject (person) imposes meaning on an event. It is inapplicable in the demonstration of the Yerkes-Dodson law or the Skaggs-Robinson hypothesis. In neither case does the subject’s construing of what they are being asked to do play any part in the experiments.
But literally it is something that will never happen again. It can’t, for time refuses to run around in circles. If then, as we live our lives, we do no more than erect a row of historical markers on the spots where we have had our experiences, we shall soon find ourselves surrounded by a cemetery of monuments, and overburdened with biographical mementoes. But to represent an event by means of a construct is to go beyond what is known. It is to see that event in a way that could possibly happen again.
Inquiring man: the psychology of personal constructs by Donald Bannister, Fay Fransella