Download PDF by Albertus Frederik Johannes Klijn: Jewish-Christian Gospel Tradition (Supplements to Vigiliae

By Albertus Frederik Johannes Klijn

ISBN-10: 9004094539

ISBN-13: 9789004094536

This paintings represents the 1st self reliant research of the Jewish-Christian Gospel fragments and of using the Jewish-Christian Gospel culture in early Christian and medieval literature. the writer identifies and introduces the Jewish-Christian Gospels and their resources, provides a serious learn of real and spurious references to Jewish-Christian Gospels, after which is going directly to provide a serious textual content (with equipment and bibliography), a translation and an entire remark for every person fragment.

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Extra resources for Jewish-Christian Gospel Tradition (Supplements to Vigiliae Christianae 17)

Example text

But, whatever his motivation, we have again a case in which a Jewish-Christian Gospel is used as a welcome aid to solve difficult exegetical questions. To Ioudaikon Five manuscripts containing Gospel Texts which were written between the 9th a n d t h e 13th c e n t u r i e s c o n t a i n a l t o g e t h e r 13 m a r g i n a l references to To Ioudaikon. The marginalia apply to words, phrases or to whole passages. W e shall examine t h e n u m e r o u s p r o b l e m s raised by these references elsewhere but we can already say that there are several reasons for assuming that what is referred to is a Jewish-Christian Gospel.

Strecker, D a s Judenchristentum der Pseudoklementinen, Texte i*. Unters. 70 (Berlin 1959). For the sake of completeness w e should look at a number of references and contributions which have b e e n left out of consideration. Bischoff, art. th. : idest Mariosa nomine ( s e e Matth. 9,20); Regina, idest Meroe, austrio idest Aethiopiae ( s e e Matth. 12,42) and Homo Malchus nomine et caementarius fuit ( s e e Matth. 12,10), but this information is not said to have b e e n taken from a Jewish-Christian G o s p e l W e m i g h t a d d that the n a m e M e r o e h a s b e e n o b v i o u s l y d e r i v e d f r o m aiiioppoucra, s e e J.

O n the other hand, however, it is clear that at the end of the quotation it is Matthew who is being a d d r e s s e d in particular. This m e a n s t h a t the n a m e "Gospel according to Matthew" can also be d e f e n d e d . This last name cannot be easily dismissed because it can explain why Epiphanius wrote "The Gospel which is called with them according to Matthew" and why he was so indignant about its contents. 74 75 If the title of this work had b e e n "Gospel of the Twelve", the place of origin could have b e e n Egypt because this n a m e is known to Origen only.

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Jewish-Christian Gospel Tradition (Supplements to Vigiliae Christianae 17) by Albertus Frederik Johannes Klijn


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