By Anthony N. S. Lane
During this review of the hot Catholic-Protestant discussion in regards to the doctrine of justification, Anthony Lane starts off by means of discussing conventional Protestant doctrine with shut connection with Calvin, and standard Catholic doctrine with shut connection with the Council of Trent. He is going directly to study 8 key files, from Hans Kung's Justification (1957) to the Joint statement at the Doctrine of Justification (1999). Fifteen key theological concerns are then explored. those contain the prestige of theological language utilized by Catholics and Evangelicals, the definition of justification, the grounds on which someone is accounted righteous, the query of sin last within the Christian, no matter if religion by myself can keep, the connection among legislations and gospel, the query of advantage and present, the peace of mind of salvation and eventually, a dialogue at the Roman Magisterium and present Evangelical responses to fresh alterations in Catholic theology. In end, Anthony Lane discusses the level to which any contract or convergence of pondering has been completed, and its destiny value.
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Extra info for Justification by Faith in Catholic-Protestant Dialogue
Conversion brings a real change and leads us to seek from the heart to obey God. 'Through his Holy Spirit he dwells in us and by his power the lusts of our flesh are each day more and more mortified; we are indeed sanctified, that is, consecrated to the Lord in true purity of life, with our hearts formed to obedience to the law' (Inst. 3:14:9). But even in the best works of the godly there remains some taint of the sinful flesh. They may indeed be motivated by love of God and 28 For a discussion of this, cf.
3:11:23: 'Our righteousness is not in us but in Christ,... ' 10 Cf. Inst. 3:13:5: 'As regards justification, faith is something merely passive bringing nothing of ours to the recovering of God's favor but receiving from Christ that which we lack'. Cf. Formula of Concord, Solid Declaration art. ) 11 Kolb and Wengert (eds), The Book of Concord, 39, 41 (Latin text). 12 This is seen most clearly from the structure of his Institutio. Having in Book 2 expounded his doctrine of the person of Christ and what he has achieved for us, in Book 3 he turns to The Way in which we Receive the Grace of Christ' (Inst.
42 Does this mean that to be uncertain of one's salvation is proof that one has no faith? Not necessarily. 'While we teach that faith ought to be certain and assured, we cannot imagine any certainty that is not tinged with doubt, or any assurance that is not assailed by some anxiety' (Inst. 3:2:17). But while he was realistic about the struggles faced by believers, he was adamant that faith itself contains no uncertainty. To put it differently, the problem with believers who lack assurance is not that they need some extra entity over and above faith, but that their faith needs to be stronger in its struggle against doubt.
Justification by Faith in Catholic-Protestant Dialogue by Anthony N. S. Lane