By Henry Adams
Mont Saint Michel and Chartres is a checklist now not of a literal trip yet of a meditative trip throughout time and house into the medieval mind's eye. utilizing the structure, sculpture, and stained glass of the 2 locales as a kick off point, Adams breathes lifestyles into what others may well see basically as monuments of a prior civilization. With bold and artistic conceits, Adams appears on the usual humans, locations, and occasions within the context of the social conventions and platforms of suggestion and trust of the 13th century turning the learn of heritage right into a form of theater.
As Raymond Carney discusses in his creation, Adams' freedom from the eu traditions of analysis lends an exuberance—and puckish wit—to his writings.
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Additional info for Mont-Saint-Michel and Chartres (Penguin Classics)
In I Cor. 7:40 (CSEL 81 /2, 90); Comm. in I Tim. 3 (CSEL 50, 400). 62 See Leo C. Mohlberg, L. Eizenh¨ofer, and P. ), Sacramentarium Veronense, Rerum ecclesiasticarum documenta, series major, fontes 1 (Rome, 1956), 139–41; or Ritzer, 421 –44. 20 (CCL 113:89–97). See especially sections 6–9, pp. 91 –93. 64 The rank of deacons or lay-ministers was unusually important in Spain, especially in cathedrals: see Lexikon f¨ur Theologie und Kirche (Freiburg, 1957–65), vol. 6, 996, and Dictionnaire d’arch´eologie chr´etienne et de liturgie (Paris, 1907–53), vol.
34 Second, a marriage created by consensus de praesenti, according to Alexander, could be dissolved in some circumstances before, but not after, it was consummated. 37 Although Hugh of St. Victor and Peter Lombard did not envisage any role for coitus in the formation of the marriage bond, canonists and theologians found it easy to adapt Hugh’s theory of the twofold sacrament to explain why unconsummated marriage was still dissoluble (under special circumstances) but consummated marriage was indissoluble.
Reynolds kiss passed from the betrothal into the wedding itself. The ring and the handclasp were originally features of agreements of all sorts, but their specialized incorporation into the nuptial process gave them new meaning. ) Two conspicuous features of the medieval marriage ceremonies that are no longer customary today are the pallium and the blessing of the bedchamber. 59 The veiling was always linked to blessing, and the terms velatio and benedictio are virtually synonymous in the early liturgical texts.
Mont-Saint-Michel and Chartres (Penguin Classics) by Henry Adams