New PDF release: New Perspectives on Islam in Senegal: Conversion, Migration,

By Mamadou Diouf, Mara A. Leichtman

ISBN-10: 0230606482

ISBN-13: 9780230606487

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Extra info for New Perspectives on Islam in Senegal: Conversion, Migration, Wealth, Power, and Femininity

Sample text

In 1912 he brought Paul Marty, an Algerian-born Frenchman with a license and training as an Arabic interpreter, to Dakar to direct the newly formed Service des Affaires Musulmanes. Ponty commissioned Marty to study various aspects of Islam, including Quran schools in Senegal. 53 In his study of Quran schools, completed shortly after his arrival in Dakar, Marty recommended that the state cease trying to impose impossible regulations on schools because they were useless, not dangerous. He argued that the problems the French perceived in the daara, such as rote instruction, poor level of scholarship, and more excessive time spent in work and begging, did not threaten colonial rule.

11. ” 12. The originaires are also called the inhabitants. Although they received citizenship rights very early, including the right to vote, they constantly refused to submit themselves to the French Civil Code for religious reasons. They thereby were able to conserve their “particular status” by permanently reinforcing this religious identity. ” 13. On this distinct culture, see Le Châtelier, L’Islam dans l’Afrique Occidentale, in particular chapter 4, and Boilat, Esquisses Sénégalaises. 14. Concerning the history of trade and the diasporas of trade, see the following works: Cohen, “Cultural Strategies in the Organization of Trading Diasporas”; Curtin, “Economic Change in Precolonial Africa”; Lovejoy, Caravans of Kola; and Lovejoy, Salt of the Desert Sun.

Certainly, Takruri intellectuals had a part to play in these earliest developments, and the notable presence of Saraxolle and Manding place names throughout the eastern regions of Senegambia may be another sign of early eastern Sudani interconnections. In recent research in Futa Toro in northern Senegal and southern Mauritania, some clerical families claimed a tradition of continuous instruction reaching back to the fifteenth century and before. 9 Documentary sources of all kinds confirm that by the fifteenth century, Islamic education was firmly established in Senegambia, and making further gains.

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New Perspectives on Islam in Senegal: Conversion, Migration, Wealth, Power, and Femininity by Mamadou Diouf, Mara A. Leichtman


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