By Germain Kopaczynski
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Additional resources for No Higher Court: Contemporary Feminism and the Right to Abortion
8 Betty Friedan, The Feminine Mystique (New York: Dell Books, 1963). 9 Lee Epstein and Joseph F. Kobylka, The Supreme Court and the Death Penalty (Chapel Hill and London: The University of North Carolina Press, 1992), are commenting on Freidan's Feminine Mystique: "We should note, though, that neither the book nor its author (at least initially) viewed the issue of abortion as a particularly important one for the cause of women's rights" (p. 349, note 22). Page xxi comfortable concentration camp that was the suburban American home of the 60s.
Abortion and the Different Waves of Feminism Pace Catherine MacKinnon, feminism, assuredly, is not one doctrine. There are many feminisms. 12 Indeed, there is a morally formidable prolife feminism. 7 While Beauvoir remained a culturalist all her life, other feminists have moved from culturalism to naturalism as a better way of understanding the meaning of innate sex differences. 8 Cf. Alison Jaggar, Feminist Politics and Human Nature (Totowa: Rowman and Littlefield, 1983). 9 Cf. Jean Bethke Elshtain, Public Man, Private Woman: Women in Social and Political Thought (Princeton: Princeton University Press, 1981).
Our age is one of tension and uncertainty, caught in the middle, as it were, as the two worldviews collide. The worldview approach to the abortion question may take several forms: sanctity of life vs. quality of life, pro-life vs. pro-choice, religious vs. secular, traditional vs. progressive, and classical vs. Feminist sociologist Kristin Luker is a proponent of the worldviews approach as she discusses the philosophies animating pro-lifers and pro-choicers in the abortion debate. See especially Luker's Abortion and the Politics of Motherhood (Berkeley: University of California Press, 1984), Chapter 7, "World Views of the Activists," pp.
No Higher Court: Contemporary Feminism and the Right to Abortion by Germain Kopaczynski