By Ward Churchill, Michael Ryan, Ed Mead, Dylan Rodríguez
Argues that whereas the ideology of nonviolent political motion provides that the cruel realities of kingdom energy should be transcended via strong emotions and purity of objective, it truly is in truth a counter-revolutionary stream that defends and reinforces an identical status-quo it claims to oppose. Churchill debunks the claims of historic pacifist victories, and proposes how one can cut back a lot of the myth, aroma of racism, and feel of privilege which mark the covert self-defeatism of mainstream dissident politics. an immense intervention, meant to generate badly-needed debate concerning the factor within the innovative neighborhood
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Extra info for Pacifism As Pathology: Reflections On The Role Of Armed Struggle In North America
Instead, it is to be hoped that the emphasis of "Pacifism as Pathology" will cause sufficient anger and controversy that others - many others — will endeavor to seriously address the matters at hand. Within such open and volatile forums, matters of therapeutic and praxical concerns can hopefully advance. In concluding, I would at last like to state the essential premise of this essay clearly: the desire for a nonviolent and cooperative world is the healthiest of all psychological manifestations.
Therein, however, lies our only hope. 104 Pacifism as Pathology Notes 1. On the matter of alchemy, at least as intended here, see Louis Pauwels and Jacques Bergier, The Morning of the Magicians (New York: Stein and Day, 1964) pp. 62-90. 2. V. I. Lenin, State and Revolution (New York: International, 1932). 3. The tally of twentieth-century revolutions accomplished through nonviolent means is exactly zero (see the critique of the Gandhian "exception" in the section "An Essential Contradiction"). 4.
Vietnam Veteran Against the War, 1970 A number of logical contradictions and fundamental misunderstandings of political reality present themselves within the doctrinal corpus of American pacifist premises and practices (both as concerns real pacifism and relative to the modern American "comfort zone" variety). 130 The "blind faith" obstinacy inherent in this position is thus not immediately open to pragmatic, or even 78 Pacifism as Pathology empirical, consideration. It might be more properly categorized within the sphere of theological inquiry (particularly as regards the fundamentalist and occult religious doctrines) - and, indeed, many variants of pacifist dogma acknowledge strong links to an array of sects and denominations - were it not that pacifism asserts itself (generically) not only as a functional aspect of "the real world," but as a praxis capable of engendering revolutionary social transformation.
Pacifism As Pathology: Reflections On The Role Of Armed Struggle In North America by Ward Churchill, Michael Ryan, Ed Mead, Dylan Rodríguez