Pentecostalism in America by R.G. Robins PDF

By R.G. Robins

ISBN-10: 0313352941

ISBN-13: 9780313352942

ISBN-10: 031335295X

ISBN-13: 9780313352959

Pentecostalism is a poorly understood theological circulation, regardless of its contemporary development in recognition in addition to social and political significance. an increasing number of americans are encountering buddies, associates, coworkers, or even political leaders who're aligned with one of many many sorts of yankee Pentecostalism. then again proliferation, no whole survey of 2lst-century American Pentecostalism exists.In Pentecostalism in the US, writer R. G. Robins bargains an obtainable survey of Pentecostalism within the usa, offering a transparent, nontechnical creation and making this advanced and speedily altering move understandable to the overall reader. A historic method of the subject is gifted, guiding the reader during the theological, social, and liturgical editions inside American Pentecostalism and its significant branches, firms, and associations; the movement's relation to its offspring; in addition to how Pentecostal teams evaluate to parallel pursuits in modern American Christianity.

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Such a role was much needed. By April 1907, Apostolic Faith congregations from the movement’s two wings dotted North America. ”8 Every region of the United States had a Pentecostal presence, with additional missions planted in 50 nations worldwide. How and why did the movement spread so swiftly? A complete answer to that question remains elusive, but we can identify important factors. First of all, Pentecostals spread their gospel along the byways with which they were familiar, holding to old alliances and trying first to persuade those they knew best.

In Ohio, evangelist Levi Lupton, editor of The New Acts, turned his Alliance-based operation into a Pentecostal transit center and clearinghouse; a Pentecostal camp meeting he organized in 1907 drew an interracial crowd of 700 from 21 states and Canada, including some of the movement’s most prominent leaders. Elsewhere in Ohio, Thomas King Leonard and William F. Manley established important centers in Findley and Akron, respectively. In New York, the five Duncan sisters — Elizabeth Baker, Nellie Fell, Mary Work, and Susan and Harriet Duncan — joined the Pentecostal fold, yielding a complex of New York ventures that included Elim Tabernacle, Faith Home, and Publishing House; the Rochester Bible Training School; and Trust magazine.

B. 2 Back in Topeka, Parham promptly leased an abandoned mansion and set up his own communal training center, Bethel Bible School, where he and approximately 40 residents pursued a yet deeper experience that he was now sure awaited the earnest seeker. Reportedly, Parham instructed his students to search the book of Acts for the verifying signs of baptism with the Holy Ghost. ” Perhaps it is not surprising, then, that under Parham’s tutelage the group reached a simple but severe conclusion: glossolalia constituted the “initial physical evidence,” the sine qua non of baptism with the Holy Ghost.

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Pentecostalism in America by R.G. Robins


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