Mr Philip A Mellor, Professor Chris Shilling's Re-forming the Body: Religion, Community and Modernity PDF

By Mr Philip A Mellor, Professor Chris Shilling

ISBN-10: 0585343683

ISBN-13: 9780585343686

ISBN-10: 0803977220

ISBN-13: 9780803977228

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Additional resources for Re-forming the Body: Religion, Community and Modernity (Published in association with Theory, Culture & Society)

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Nevertheless, despite these qualifications, 'carnal knowing' and 'cognitive apprehension' refer for us to real historical developments. As forms of embodiment have altered, the modes by which knowledge is acquired have changed over time. 13. 'Civilisation' is a concept generally employed in evaluative contexts as a way of ranking hierarchically the moral, economic and political progress of peoples. Instead of referring predominantly to the merits of different cultures, however, Elias analyses civilisation as a set of processes which encompass the degree of internal pacification in a society; the refinement of customs; the amount of self-restraint and reflexivity involved in relationships, and the experiences of growing up in a society (Kuzmics, 1988).

In many respects gender identities were not as strong in medieval times as they became in modern societies. html[8/23/2010 3:06:08 PM] page_40 < previous page page_40 next page > Page 40 religious imagery of Christ as embodying both male and female, and the acceptance of flux and change in the body, meant that categories of sex were not opposites. This did not, however, eradicate sexual anxieties. If men used up too much of what was considered to be their superior heat and energy, for example, the concern was that their bodies could lose their maleness and become identified with the bodies of women (Brown, 1988; Laqueur, 1987; Miles, 1992; Sennett, 1994).

In opposition to this, Colin Morris and other medieval historians have identified early but highly significant signs of individualism in twelfthcentury religion (Morris, 1972, 1980; but see also Bynum, 1980), while Bryan Turner has produced a sophisticated analysis of how distinct components of the modern individual emerged in distinct eras (Turner, 1991). Taken together, these analyses suggest the inherent dangers of searching for the precise origins of modern, individualised bodies. The multiple processes which underpinned these bodies were both varied, and prominent at different points in time (Elias, 1978 [1939]).

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Re-forming the Body: Religion, Community and Modernity (Published in association with Theory, Culture & Society) by Mr Philip A Mellor, Professor Chris Shilling


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