Get Recasting Iranian Modernity: International Relations and PDF

By Kamran Matin

ISBN-10: 0415612357

ISBN-13: 9780415612357

Critically deploying the assumption of asymmetric and mixed improvement this e-book presents a unique non-Eurocentric account of Iran’s event of modernity and revolution. Recasting Iranian Modernity presents the argument that Eurocentrism will be decisively conquer via a social conception that has diplomacy at its ontological center. this may allow a belief of background within which there's an intrinsic foreign size to social switch that forestalls ancient repetition.

This hitherto under-theorized foreign size is, the ebook argues, show up in mixed styles of improvement, which include either overseas and local varieties. it's the tension-prone and risky nature of those hybrid developmental styles that mark Iranian modernity, and fuelled the socio-political dynamics of the 1979 revolution and the increase of political Islam.

Challenging exclusively comparative ways to the Iranian Revolution that specify it away as both a deviation from, or a response to, modernity at the grounds of its non secular shape, this booklet may be worthwhile to these drawn to another theoretical method of the Iranian Revolution, sleek Iran and political Islam, operating within the fields of diplomacy, heart East and Islamic reviews, historical past, Political technological know-how, Political Sociology, Postcolonialism, and Comparative Politics.

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Extra resources for Recasting Iranian Modernity: International Relations and Social Change

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See Nasr 1974; cf. Babayan 1996: 127. 6 Orthodox Twelver Shi’ism upheld that during the occultation of the last Shi’a imam, Muhammad Mahdi, all existing governments were unjust and illegitimate.

This development radically transformed their relation to wild animals and acutely recovered the mobility they had partially lost in the process of their previous desiccationtriggered metamorphosis (Toynbee 1935: 10). Nomadism can therefore be defined as a form of society in which the producers’ subsistence needs were primarily – but not exclusively – met through the ‘intermediary of gregarious migratory flocks or herds under the management of a human group’ (Lefébure 1979: 1; cf. Chaudhuri 1990: 263–64).

And finally the immediate resurgence of uymaq politics represented by the rise of the Afshars (1736–95), the Zands (1750–94) and later the Qajars (1779–1925) reveals the cyclical dynamics of the whole process. The Safavis and the rise of Shi’ism An important aspect of the rise of the Safavi state and its subsequent centralization efforts was the emergence of the Twelver sect of Shi’ism as the dominant religion in Iran and the concomitant institutionalization of the Shi’a ulama as an increasingly influential social group.

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Recasting Iranian Modernity: International Relations and Social Change by Kamran Matin

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