Download e-book for iPad: Restoration Politics, Religion and Culture: Britain and by George Southcombe

By George Southcombe

ISBN-10: 0230574440

ISBN-13: 9780230574441

This fundamental introductory consultant bargains scholars a couple of hugely targeted chapters on key subject matters in recovery background. each one addresses a middle query on the subject of the interval 1660-1714, and makes use of creative and literary resources – in addition to extra conventional texts of political background – to demonstrate and light up arguments. George Southcombe and supply Tapsell offer transparent analyses of other facets of the period when keeping an total coherence in accordance with 3 vital propositions:
• 1660-1714 represents a political global essentially encouraged through the civil wars and interregnum
• the interval can most sensible be understood by means of linking jointly kinds of proof too usually separated in traditional accounts
• the excessive politics of kings and their courts could be tested inside of broader social and geographical contexts.

Featuring chapters at the exclusion concern, Charles II and James VII/II, in addition to the British measurement, recovery tradition, and politics out-of-doors, this is often crucial examining for a person learning this attention-grabbing interval in British history.

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Additional resources for Restoration Politics, Religion and Culture: Britain and Ireland, 1660-1714

Example text

As late as the mid 1980s there was a general view that the Restoration period was less interesting than the early Stuart period, partly because there seemed to be fewer overt crises. That was what made the Exclusion Crisis so striking. 9 But recent researches – notably those by Gary De Krey – have identified numerous Restoration crises: crises about conscience and counsel in the mid and late 1660s, about prerogative power and religious settlement in the early to mid 1670s, and about standing armies in the 1690s.

The Pope shouts down from the top right hand corner ‘Courage mes enfans’, and the title proclaims that the religious groups presented are but popery in masquerade. Why? They aim, as papists do, at the overturning of the English state. As their treatment of Magna Carta reveals, these people also intend to impose arbitrary government. 44 Tory hatred of dissent was matched by Whig loathing for a narrow, persecutory Church, but both were sure that their October 27, 2009 9:52 MAC/RRC Page-31 9780230_574458_04_cha02 32 RESTORATION POLITICS, RELIGION, AND CULTURE views on this subject were part of a larger conflict.

Finally, we will turn to the insights offered by an analysis of nonconformist culture that is methodologically indebted to literary and art historical methods. In this last section of the chapter, it will be suggested that a close reading of much nonconformist literature suggests that they used cultural forms – poetry, pamphlets, and the woodcuts associated with them – in order to make points that might be defined as broadly oppositional to the established Church and government. Thus, ultimately it will be shown that one of the reasons that dissenters were a problem is because they insisted, through the works they produced, on continuing to make themselves a problem for the Restoration Church and state.

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Restoration Politics, Religion and Culture: Britain and Ireland, 1660-1714 by George Southcombe


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