By John Barry
Winner of the PSA Mackenzie Prize for most sensible politics ebook of 1999. Rethinking eco-friendly Politics bargains a wide-ranging evaluate and significant research of the theoretical framework that underpins the values, ideas and issues of up to date eco-friendly politics and the best institutional ability for figuring out eco-friendly ends.
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Additional info for Rethinking green politics: nature, virtue, and progress
2 Extending selfhood to include the non-human world, and encouraging action based on inclination and desire rather than self sacrifice and obeying the 'moral law', are equally compatible with the preservation of nature or its development depending on how the 'eco logical self ' views its self-interest. What guarantees that the ecological self will absorb the needs of nature, and thereby incorporate them as its own, is the deep ecology metaphysic, which is unlikely to command widespread support.
FROM DEEP ECOLOGY TO ECOLOGICAL VIRTUE 1 2 3 4 S 6 21 The 'self ' within Western moral thinking is narrowly conceived: it is not false but incomplete/immature/unhealthy. This view of the self expresses an anthropocentric view of the world and our place in it, and is one of the main causes of the ecological crisis. What is needed is a more expansive notion of the 'self ', an understanding that is premised on the inclusion as opposed to the exclusion of the non-human world. This ecocentric 'sense of self ' can be cultivated by a process of 'identification' with the non-human world.
Stressing the cultivation of cer tain virtues as indispensable action-guiding qualities allows aspects of the 'ecological self ' to be incorporated within green political theory, divested of the limitations mentioned above. Virtue ethics, in short, may offer a less contentious way in which human identity and character can be made more central to the understanding of moral experience than the metaphysical or psychological views of the ecological self. For example, unlike the deep ecology account of the 'ecological self ', a virtue-based account of how we ought to treat the non-human environment would make the social and cultural dimensions of such treatment explicit.
Rethinking green politics: nature, virtue, and progress by John Barry