Download PDF by Barry Allen: Striking Beauty: A Philosophical Look at the Asian Martial

By Barry Allen

ISBN-10: 0231539347

ISBN-13: 9780231539340

The 1st ebook to target the intersection of Western philosophy and the Asian martial arts, amazing attractiveness relatively reviews the ancient and philosophical traditions of martial arts perform and their moral price within the glossy global. increasing Western philosophy's international outlook, the ebook forces a theoretical reckoning with the worries of chinese language philosophy and the cultured and technical dimensions of martial arts practice.

Striking good looks explains the connection among Asian martial arts and the chinese language philosophical traditions of Confucianism, Buddhism, and Daoism, as well as Sunzi's artwork of warfare. It connects martial arts perform to the Western recommendations of mind-body dualism and materialism, activities aesthetics, and the ethics of violence. The paintings ameliorates Western philosophy's hostility towards the physique, emphasizing the excitement of observing and fascinating in martial arts, besides their attractiveness and the moral challenge in their violence.

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Additional resources for Striking Beauty: A Philosophical Look at the Asian Martial Arts

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DDJ 69) Again: “Follow what is strange and perverse in deploying your troops; follow no activity and gain the world” (DDJ 57). The first passage alludes to the strategy of leaving last and arriving first, the second to what the military philosophy calls “unconventional strategy,” which Sunzi praises: “In general, in battle one engages with the orthodox and gains victory through the unorthodox. ” “Unorthodox” translates the Chinese word qi, which also describes the marvelous, strange, and extraordinary.

That is what happened with daoyin and yangsheng (nourishing life) practices, fengshui geomancy, and Chinese medicine, which became established dimensions of Daoist practice only in the Tang dynasty. Most of the health and longevity practices are not “Daoist” in origin but were subsequently made part of Daoist training regimens. Likewise, waidan, “external” alchemy, also did not become a Daoist practice until some three centuries after its inception. We might expect that the same thing happened to the martial arts, and to an extent it did.

Standing with his back to the drop and a foot half over the ledge, he invited Liezi to join him. At the thought of standing with his back to the abyss, Liezi fell on his face and broke into a cold sweat. His friend commented: “The master archer can re an arrow under any condition. Whether he sees the clear sky or faces the yawning abyss, he can still shoot with the same state of mind. He is not affected by conditions of life and death, for nothing can move the stillness of his mind. Look at yourself now.

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Striking Beauty: A Philosophical Look at the Asian Martial Arts by Barry Allen


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