By Murray J. Leaf
The world's "great" religions rely on traditions of significant scholarship, devoted to retaining their key texts but additionally to figuring out them and, hence, to debating what figuring out itself is and the way most sensible to do it. in addition they have vital public missions of many varieties, and their principles and firms impact many different very important associations, together with govt, legislations, schooling, and kinship. Anthropology of jap Religions: principles, companies, and Constituencies is a comparative survey of the world's significant non secular traditions as specialist organisations and, frequently, as social events. Documenting the primary rules in the back of japanese spiritual traditions from an anthropological point of view, Murray J. Leaf demonstrates how those rules were utilized in construction inner firms that mobilize or fail to mobilize exterior help.
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Additional resources for The Anthropology of Eastern Religions: Ideas, Organizations, and Constituencies
The floor was concrete—red, shiny and dustless. The walls were painted a bright yellow-orange. The furniture was a neatly made-up charpoy (a woodframed cot), two unfinished straight-backed wooden chairs, and a folding metal TV table. Just after we came in, two more chairs were brought by three boys who stayed to listen. After the introductions, I was offered a sliced mango and a drink called sharbat, which was orange squash diluted with water. The mango was the first I had ever seen. The sharbat was probably made with Delhi’s notoriously dangerous tap water.
A second major river at the time was the now extinct Saraswati, south of the Indus and parallel to it. This ancient Saraswati corresponds to the modern Ghaggar-Hakra river system, which flows only in the monsoon season. Recent archaeology has shown that there are actually more sites representing the Harrapan civilization on the Saraswati than the Indus. It also probably held more of the population. According to a recent synthesis by Gregory Possehl (2002), the precursor cultures whose styles and technologies fed into Harappan civilization go back as far as 7000 BCE.
In addition, however, in my experience it also seems to provide the 22 Chapter 1 quickest path to the kind of detached perspective that empirical comparison depends upon. My own early exposure to religion was entirely Western, Jewish, and Christian. My initial academic training as an undergraduate philosophy major reinforced the assumptions I had acquired in these religious associations. ” They did not make empirical sense and were not supposed to. On this basis, I had no particular interest in religion as a general topic and did not see why any sensible person would think otherwise.
The Anthropology of Eastern Religions: Ideas, Organizations, and Constituencies by Murray J. Leaf