Get The Interpretation of Biblical History in the Antiquitates PDF

By Harold W. Attridge

ISBN-10: 0891300813

ISBN-13: 9780891300816

Harold W. Attridge, Ph.D., is Dean of Yale collage Divinity university and Lillian Claus Professor of latest testomony. He has released many scholarly contributions to New testomony exegesis and to the examine of Hellenistic Judaism and the heritage of the early Church. He additionally has served because the president of the Society of Biblical Literature.

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Additional info for The Interpretation of Biblical History in the Antiquitates Judaicae of Flavius Josephus (Harvard Theological Review: Harvard Dissertations in Religion, Volume 7)

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5 0 - 5 4 ) , of Amram (II. 210, 2 1 9 ) , of Moses (II. 322, IV. 6 3 ) , of Saul (VI. 59, 205, 213, 2 5 9 ) , of Joab (VII. 31, 36; V I I I . 1 3 ) , of Jehosanhat (IX. 8, 9 ) , of Nebuchadnezzar (X. 9 9 ) , and of Josiah (X. 59) . 4 N o t e the rationale of Isaac in becoming reconciled with Abimelech (I. 2 6 4 ) , of Joseph for selling Egyptian grain to foreigners (II. 9 4 ) , of Moses when he comes to the aid of the daughters of Raguel (II. 2 6 0 ) , and of the Israelite tribes when deliberating on the fate of the Benjaminites (V.

Bloch (Quellen 52) and Schalit (Introduction xxxix-xli) stress the probable importance of oral traditions. Schalit even suggests a general criterion for distinguishing between exegetxcal details derived from written sources and those stemming from oral tradition. Details connected with specific verses are to be seen as oral traditions. Extended blocks of material not connected with a specific verse are probably from written sources. One interesting example of possible Pales­ tinian oral tradition was examined by 0.

2-6 (On this letter cf. the discussion of R. Reitzenstein, 48 The well known remarks of Polybius on the subject occur in the course of his critique of Phylarchus, one of the earlier Hel­ lenistic historians who apparently exemplified well the methods of "tragic" or "pathetic" h i s t o r y . 1 Polybius writes: The object of tragedy is not the same as that of history, but quite the opposite. Y'aY'naaO his audience for the moment by the verisimilitude of the words he puts Sellenistische Wunderemahlungen [Darmstadt: Wissenschaftliche Buchgesellschaft, 1963; a photo reprint of the 1906 edition).

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The Interpretation of Biblical History in the Antiquitates Judaicae of Flavius Josephus (Harvard Theological Review: Harvard Dissertations in Religion, Volume 7) by Harold W. Attridge


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