By Philip L. Reynolds, John Witte Jr.
This quantity analyzes how, why, and while pre-modern Europeans documented their marriages - via estate settlements, prenuptial contracts, court docket testimony, church weddings, and extra. The authors examine either the functionality of documentation within the means of marrying and what the surviving files say approximately pre-modern marriage. After examining the principles of Western marriage set by means of Roman legislation and Patristic theology, the chapters supply shiny case reports of marital files and practices in medieval France, England, Iceland, and eire, and in Renaissance Florence, Douai, and Geneva.
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Extra resources for To Have and to Hold: Marrying and its Documentation in Western Christendom, 400-1600
In I Cor. 7:40 (CSEL 81 /2, 90); Comm. in I Tim. 3 (CSEL 50, 400). 62 See Leo C. Mohlberg, L. Eizenh¨ofer, and P. ), Sacramentarium Veronense, Rerum ecclesiasticarum documenta, series major, fontes 1 (Rome, 1956), 139–41; or Ritzer, 421 –44. 20 (CCL 113:89–97). See especially sections 6–9, pp. 91 –93. 64 The rank of deacons or lay-ministers was unusually important in Spain, especially in cathedrals: see Lexikon f¨ur Theologie und Kirche (Freiburg, 1957–65), vol. 6, 996, and Dictionnaire d’arch´eologie chr´etienne et de liturgie (Paris, 1907–53), vol.
34 Second, a marriage created by consensus de praesenti, according to Alexander, could be dissolved in some circumstances before, but not after, it was consummated. 37 Although Hugh of St. Victor and Peter Lombard did not envisage any role for coitus in the formation of the marriage bond, canonists and theologians found it easy to adapt Hugh’s theory of the twofold sacrament to explain why unconsummated marriage was still dissoluble (under special circumstances) but consummated marriage was indissoluble.
Reynolds kiss passed from the betrothal into the wedding itself. The ring and the handclasp were originally features of agreements of all sorts, but their specialized incorporation into the nuptial process gave them new meaning. ) Two conspicuous features of the medieval marriage ceremonies that are no longer customary today are the pallium and the blessing of the bedchamber. 59 The veiling was always linked to blessing, and the terms velatio and benedictio are virtually synonymous in the early liturgical texts.
To Have and to Hold: Marrying and its Documentation in Western Christendom, 400-1600 by Philip L. Reynolds, John Witte Jr.