Why Christianity Must Change or Die - download pdf or read online

By John Shelby Spong

ISBN-10: 0061756121

ISBN-13: 9780061756122

A huge and revered voice for liberal American Christianity for the earlier two decades, Bishop John Shelby Spong integrates his usually debatable stands at the Bible, Jesus, theism, and morality into an intelligible creed that speaks to today's considering Christian. during this compelling and heartfelt publication, he sounds a rousing demand a Christianity in keeping with serious proposal instead of blind religion, on love instead of judgment, and that makes a speciality of existence greater than faith.

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1–38, Royal Society, London. 18. , LIV (1997), 138; Ruth Paley, Cristina Malcolmson, and Michael Hunter, “Parliament and Slavery, 1660–c. 1710,” Slavery and Abolition, XXXI (2010), 257–281. , 2008), 14–27. 20 • Introduction colonialism, and the like. Ministers in the first generation of the Great Migration, such as John Eliot, offered what became a widely accepted interpretation of New World discovery and the success of his people there. During the formation of the Society for the Propagation of the Gospel (1644–1648), Eliot developed a theory of the dispersal and degeneration of the lost tribes in North America, basing his argument on Deuteronomy 28:64.

13 Neither material in its composition nor fully outside the material world, the human soul occupied an enticing space between the material and the spiritual. Consequently, its ontology spawned considerable debate between the sixteenth and eighteenth centuries. 14 This debate over the soul landed some philosophers, most notably Thomas Hobbes, in a great deal of trouble. Hobbes caused such a stir not simply because The Leviathan (1651) highlighted the ascendancy of atheism. Rather, The Leviathan threatened to disenchant the world through its fundamental denial of a cosmic perfection that could be only fleetingly grasped.

Assurance purified the knowledge acquired through the human senses, cautiously carving out an avenue to divinity that presented the potential to exceed the boundaries of what could be known exclusively through revelation. Greatly reducing the dangerous phenomena that natural philosophers came to call phantasms and theologians called hypocrisy, theologians and natural philosophers turned to human souls to acquire new knowledge of the divine. Throughout the Atlantic world, experimental religion and experimental philosophy increasingly became a means of affirming an otherwise elusive external reality.

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Why Christianity Must Change or Die by John Shelby Spong

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